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				<title>Abrahamic Religions: Jurnal Studi Agama-Agama</title>
		<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic</link>

							
		<description>&lt;table class=&quot;data&quot; style=&quot;&amp;quot;margin-bottom: 44px;&quot; width=&quot;508&quot; bgcolor=&quot;transparent&quot;&gt;&lt;tbody&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;Journal Title&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: &lt;strong&gt;Abrahamic Religions: Jurnal Studi Agama-Agama&lt;/strong&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;ISSN&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: &lt;strong&gt;&lt;a href=&quot;https://portal.issn.org/resource/ISSN/2797-6440&quot; target=&quot;_blank&quot;&gt;2797-6440&lt;/a&gt;&lt;/strong&gt; (Online)| &lt;strong&gt;&lt;a href=&quot;https://portal.issn.org/resource/ISSN/2797-7722&quot; target=&quot;_blank&quot;&gt;2797-7722&lt;/a&gt;&lt;/strong&gt; (Print)&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;DOI Prefix&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: Prefix &lt;strong&gt;&lt;a href=&quot;https://search.crossref.org/?q=+2797-6440&amp;amp;from_ui=yes&quot; target=&quot;_blank&quot;&gt;10.22373&lt;/a&gt; &lt;/strong&gt;by Crossref&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;Editor in Chief&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: &lt;a href=&quot;https://sinta.kemdikbud.go.id/authors/profile/6720297/?view=googlescholar&quot; target=&quot;_self&quot;&gt;&lt;strong&gt;Dr. Mawardi, S.Th.I., MA&lt;/strong&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;Managing Editor&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: &lt;a href=&quot;https://scholar.google.com/citations?hl=en&amp;amp;user=Bmt7AnMAAAAJ&quot; target=&quot;_blank&quot;&gt;&lt;strong&gt;Khairil Fazal, S.Th.I., M.Ag&lt;/strong&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;Publisher&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: Universitas Islam Negeri Ar-Raniry, Banda Aceh&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;Frequency&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: 2 issues per year (March and September)&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;In Collaboration&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;:&lt;strong&gt;&lt;a href=&quot;https://drive.google.com/file/d/1TCke_sQ6PRJon38JIdpOOthnsRtX_5N4/view?usp=sharing&quot; target=&quot;_blank&quot;&gt; Asosiasi Studi Agama Indonesia (ASAI)&lt;/a&gt;&lt;/strong&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr valign=&quot;top&quot;&gt;&lt;td width=&quot;20%&quot;&gt;Citation Analysis&lt;/td&gt;&lt;td width=&quot;40&quot;&gt;: &lt;a href=&quot;https://sinta.kemdikbud.go.id/journals/profile/10805&quot; target=&quot;_blank&quot;&gt;&lt;strong&gt;Sinta 3&lt;/strong&gt;&lt;/a&gt;|&lt;strong&gt;&lt;a href=&quot;https://garuda.kemdikbud.go.id/journal/view/22429&quot; target=&quot;_blank&quot;&gt;Garuda&lt;/a&gt;&lt;/strong&gt;|&lt;strong&gt;&lt;a href=&quot;https://scholar.google.co.id/citations?hl=id&amp;amp;authuser=9&amp;amp;user=u6umlnEAAAAJ&quot; target=&quot;_blank&quot;&gt;Google Scholar&lt;/a&gt;&lt;/strong&gt;|&lt;strong&gt;&lt;a href=&quot;https://moraref.kemenag.go.id/archives/journal/99226966393122361&quot; target=&quot;_blank&quot;&gt;Moraref&lt;/a&gt;&lt;/strong&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;p style=&quot;text-align: justify;&quot;&gt;&lt;strong&gt;Abrahamic Religions: Jurnal Studi Agama-Agama &lt;/strong&gt;publishes articles on religious studies from various perspectives, covering both literary and fieldwork studies. &lt;strong&gt;Abrahamic Religions: Jurnal Studi Agama-Agama &lt;/strong&gt;emphasizes aspects related to religious studies, especially in Indonesia and Southeast Asian contexts,&lt;strong&gt; &lt;/strong&gt;with special reference to culture, society, history, and doctrines.&lt;/p&gt;&lt;p style=&quot;text-align: justify;&quot;&gt;&lt;strong&gt;Abrahamic Religions: Jurnal Studi Agama-Agama &lt;/strong&gt;emphasizes research papers in the field of 1) Sociology of Religion, 2) Anthropology of Religion, 3) History of Religion, 4) World Religions, and 5) Indigenous Religion. Then, an Interdisciplinary and multidisciplinary approach may include the studies of religion in the field of anthropology, sociology and other cultural studies. &lt;/p&gt;&lt;p style=&quot;text-align: justify;&quot;&gt;&lt;span&gt;&lt;strong&gt;Secretariat:&lt;/strong&gt; &lt;span&gt;Department of Religious Studies, Faculty of Ushuluddin and Philosophy, UIN Ar-Raniry. &lt;/span&gt;Syaikh Abdul Rauf Street, Kopelma Darussalam, Banda Aceh, Aceh, Indonesia. Postal Code: &lt;span&gt;23111. &lt;/span&gt;&lt;/span&gt; Email: &lt;a href=&quot;mailto:jurnal.abrahamic@ar-raniry.ac.id&quot; target=&quot;_new&quot;&gt;jurnal.abrahamic@ar-raniry.ac.id&lt;/a&gt;&lt;/p&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt; &lt;o:OfficeDocumentSettings&gt; &lt;o:AllowPNG/&gt; &lt;/o:OfficeDocumentSettings&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt; &lt;w:WordDocument&gt; &lt;w:View&gt;Normal&lt;/w:View&gt; &lt;w:Zoom&gt;0&lt;/w:Zoom&gt; &lt;w:TrackMoves/&gt; &lt;w:TrackFormatting/&gt; &lt;w:PunctuationKerning/&gt; &lt;w:ValidateAgainstSchemas/&gt; &lt;w:SaveIfXMLInvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt; &lt;w:IgnoreMixedContent&gt;false&lt;/w:IgnoreMixedContent&gt; &lt;w:AlwaysShowPlaceholderText&gt;false&lt;/w:AlwaysShowPlaceholderText&gt; &lt;w:DoNotPromoteQF/&gt; &lt;w:LidThemeOther&gt;IN&lt;/w:LidThemeOther&gt; &lt;w:LidThemeAsian&gt;X-NONE&lt;/w:LidThemeAsian&gt; &lt;w:LidThemeComplexScript&gt;AR-SA&lt;/w:LidThemeComplexScript&gt; 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							<language>en-US</language>
		
					<copyright>&lt;p&gt;&lt;span&gt;Authors who publish in this Journal agree to the following terms:&lt;/span&gt;&lt;/p&gt;&lt;ul&gt;&lt;li&gt;Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under &lt;a href=&quot;https://creativecommons.org/licenses/by-sa/4.0/&quot; target=&quot;_blank&quot;&gt;Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)&lt;/a&gt; allows others to share the work with an acknowledgment of the work&#039;s authorship and initial publication in this journal.&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt;&lt;span&gt;Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal&#039;s published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;ul&gt;&lt;li&gt;&lt;span&gt;Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. &lt;a href=&quot;http://opcit.eprints.org/oacitation-biblio.html&quot; target=&quot;_self&quot;&gt;(See The Effect of Open Acces)&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;p&gt;  &lt;/p&gt;</copyright>
		
					<managingEditor>jurnal.abrahamic@ar-raniry.ac.id (Dr. Mawardi, S.Th.I., MA)</managingEditor>
		
					<webMaster>jurnal.abrahamic@ar-raniry.ac.id (Khairil Fazal)</webMaster>
		
					<pubDate>Tue, 14 Jan 2025 19:50:36 +0800</pubDate>
		
						
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		<docs>http://blogs.law.harvard.edu/tech/rss</docs>
		<ttl>60</ttl>

									<item>
										<title>The Influence of Fanaticism and Religiosity on Verbal Aggressive Behavior Among K-Pop Fans</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/27493</link>
					<description>This study aims to examine the influence of fanaticism and religiosity on verbal aggression among K-pop fans, particularly EXO-L fans in Medan City. A quantitative survey approach was used, involving 55 respondents as the research sample. Data were collected using questionnaires and analyzed with SPSS version 25 to assess the relationships between fanaticism (X1), religiosity (X2), and verbal aggression (Y). The results indicate that fanaticism has a significant correlation with verbal aggression, with a correlation coefficient of 0.508, while religiosity also shows a significant correlation with a coefficient of 0.550. Furthermore, a significant combined relationship was found between fanaticism and religiosity with verbal aggression, with a correlation coefficient of 0.685. This study concludes that fanaticism toward K-pop idols can drive aggressive behaviors, including verbal aggression, especially when idols or fan communities are perceived as being attacked. Religiosity, on the other hand, has a dual role: it can mitigate aggression through spiritual self-control or trigger aggression when religious values are perceived to be threatened by K-pop culture.</description>

										<author>Miftahul Khairani, Ahmed Fernanda Desky</author>
															
					<dc:rights>
						Copyright (c) 2025 Miftahul Khairani
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
										<guid isPermaLink="true">https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/27493</guid>
											<pubDate>Thu, 01 May 2025 00:00:00 +0800</pubDate>
									</item>
							<item>
										<title>The Intellectual Controversy Between Abraham Geiger and Al-Ghazali in Interpreting Islam</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/27307</link>
					<description>&lt;p&gt;The differences in thought between Abraham Geiger and Al-Ghazali in understanding Islam reflect two contrasting approaches to the Qur’an and the influence of tradition in religious education. This study aims to analyze how their intellectual perspectives have shaped theological development within their respective traditions and their impact on the broader study of religion. The research employs a qualitative method, focusing on an in-depth analysis of Geiger’s and Al-Ghazali’s works, alongside a comprehensive literature review to contextualize the historical and philosophical dimensions of their arguments. The findings indicate that Geiger, through his historical-critical approach, presents a more flexible interpretation of sacred texts, whereas Al-Ghazali upholds the authority and wisdom of the Qur’an as the primary foundation of Islamic knowledge. This intellectual discourse highlights the tension between rationalism and traditionalism in Islamic studies while illustrating the dynamic interplay between radicalism and religiosity within the Muslim world. Furthermore, this controversy underscores internal debates across various religious traditions and offers valuable insights into how interfaith dialogue can enhance the understanding of Islam and spirituality in the modern era. Ultimately, this study aims to contribute to a broader academic discourse on the interaction between religious tradition and critical thought in a global context.&lt;/p&gt;</description>

										<author>Marsella Marsella, Lalu Turjiman</author>
															
					<dc:rights>
						Copyright (c) 2025 mar sella
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
										<guid isPermaLink="true">https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/27307</guid>
											<pubDate>Thu, 01 May 2025 00:00:00 +0800</pubDate>
									</item>
							<item>
										<title>Religious Tolerance in Islam and Hinduism: A Comparative Analysis of the Holy Qur’an and the Vedas</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/28835</link>
					<description>&lt;p&gt;This article considers the importance of religious tolerance especially in Islam and Hinduism amid religious conflicts and social tensions that often arise as a result of miscommunication with other religious teachings, especially in pluralistic societies such as Indonesia. The purpose of this study is to examine the concepts of religious tolerance taught in Islam and Hinduism through analysis of the holy scriptures of the Qur &#039;an and Veda. From qualitative methods with comparative approach and literature studies, this study shows that Islam and Hinduism both emphasize the importance of honoring differences, justice, and harmony in a common life. However, there is a difference in the theological approach, where Islam emphasis more on constancy, while Hinduism is more inclusive of its various spiritual pathways. It is hoped that the study can strengthen cross-religious understanding, enhance interfaith dialogue, and promote harmonious and peaceful social harmony.&lt;/p&gt;</description>

										<author>Nazilatur Rohmah</author>
															
					<dc:rights>
						Copyright (c) 2025 Nazilatur Rohmah
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
										<guid isPermaLink="true">https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/28835</guid>
											<pubDate>Thu, 01 May 2025 00:00:00 +0800</pubDate>
									</item>
							<item>
										<title>The Role of Religious Moderation in Strengthening the Link Between Local Wisdom and Sustainable Development Goals</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/28978</link>
					<description>&lt;p&gt;This study aims to explore the role of religious moderation as a moderator in the relationship between local wisdom and the achievement of Sustainable Development Goals (SDGs) in Indonesia. Local wisdom is a foundation of values that support social harmony, environmental sustainability, and economic sustainability, but its implementation often faces challenges in plural societies. Religious moderation, which emphasises tolerance, balance and the rejection of extremism, is considered a solution to maintaining social stability and enhancing the connectivity of local values with sustainable development. While there have been many studies on local wisdom and SDGs, there is a lack of studies linking religious moderation as a moderator variable. Using a quantitative approach, this study measures the effect of local wisdom on the achievement of SDGs and examines the moderating role of religion in strengthening the relationship. PLS-SEM analysis shows interesting results regarding the influence of local wisdom, religious moderation, and the achievement of sustainable development goals. The significant path coefficient indicates a strong relationship between local wisdom with religious moderation as a moderator. This finding supports the hypothesis that the higher the level of local wisdom in a community, the stronger the role of religious moderation in mediating the relationship with other variables. However, the analysis also shows an interesting negative relationship between religious moderation and sustainable development. This indicates that an increase in sustainable development is not always directly proportional to an increase in religious moderation.&lt;/p&gt;</description>

										<author>Abdul Amin, Hafid Hudin, Lukmanul Hakim, Moch. Riza Fahmi, Didi Darmadi, Sumin Sumin</author>
															
					<dc:rights>
						Copyright (c) 2025 Didi Darmadi, Hafid Hudin, Hafid Hudin, Lukmanul Hakim, Lukmanul Hakim, Moch. Riza Fahmi, Moch. Riza Fahmi, Sumin Sumin, Sumin Sumin
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
										<guid isPermaLink="true">https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/28978</guid>
											<pubDate>Thu, 01 May 2025 00:00:00 +0800</pubDate>
									</item>
							<item>
										<title>Batee Sumpah: A Symbol of Sacredness and Its Influence on the Seunebok Padang Community, Teunom, Aceh Jaya</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/29031</link>
					<description>&lt;p&gt;The Oath Stone in Seunebok Padang Village, Teunom District, Aceh Jaya, serves as a sacred symbol representing the values of honesty, responsibility, and social balance within the community. This stone functions as a medium for solemn oaths aimed at fostering harmony and strengthening communal unity in peacefully resolving conflicts. However, with the advancement of time and the influence of modernization, the meaning and relevance of this tradition have begun to be questioned, particularly by the younger generation. This study aims to explore how the people of Seunebok Padang perceive the sacredness of the Oath Stone, including its spiritual and symbolic values, as well as the social impact of the associated rituals. A qualitative research methodology with a descriptive approach was employed, incorporating direct observations, in-depth interviews with traditional leaders and religious figures, and documentation of related traditions. The findings reveal that the community interprets the Oath Stone as a moral symbol that emphasizes honesty, responsibility, and the importance of maintaining harmony and justice. The social impact of this ritual is reflected in the preservation of social cohesion and the peaceful resolution of disputes. The continued sanctity of the Oath Stone is upheld as an effort to preserve cultural heritage, which embodies noble values, serves as a guide for life, and reinforces the collective identity of the community.&lt;/p&gt;</description>

										<author>Abdul Majid, Avafudin Avafudin</author>
															
					<dc:rights>
						Copyright (c) 2025 Abdul Majid
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
										<guid isPermaLink="true">https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/29031</guid>
											<pubDate>Thu, 01 May 2025 00:00:00 +0800</pubDate>
									</item>
							<item>
										<title>Digital Multicultural Da’wah and the Prevention of Virtual Radicalism Among Generation Z</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/29431</link>
					<description>&lt;p&gt;The rapid spread of radical ideologies through digital platforms has made Generation Z a primary target of virtual radicalism. As digital natives, they are highly exposed to online content, increasing their vulnerability to extremist narratives. This study explores the role of multicultural da’wah as a preventive strategy against virtual radicalism among Generation Z. Employing a thematic literature review, this research analyzes recent scholarly works, reports, and other relevant sources. The study focuses on the conceptual framework and practical implementation of multicultural da’wah, particularly its adaptation in digital contexts. Findings show that multicultural da’wah offers an inclusive approach grounded in tolerance, cultural diversity, and interfaith dialogue. It is effectively implemented through creative digital campaigns, educational applications, culturally-rooted content, and community-based programs. Key success factors include emotional resonance with youth, digital literacy, psychological sensitivity, and collaboration across religious, educational, and governmental institutions.&lt;/p&gt;</description>

										<author>M. Febriyanto Firman Wijaya, Ahmad Ghozi Al Afnan</author>
															
					<dc:rights>
						Copyright (c) 2025 M. Febriyanto Firman Wijaya, Ahmad Ghozi Al Afnan
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
										<guid isPermaLink="true">https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/29431</guid>
											<pubDate>Sun, 30 Mar 2025 00:00:00 +0800</pubDate>
									</item>
							<item>
										<title>Revitalizing the Role of Religion in Poverty Alleviation: A Critical Analysis of Gustavo Gutierrez’s Liberation Theology</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/29295</link>
					<description>The widespread reality of poverty in Latin America prompted the emergence of liberation theology as a theological response to systemic injustice. Gustavo Gutierrez, one of the central figures in this movement, emphasized the strategic role of religion in dismantling oppressive structures and advocating for the liberation of the poor. This article aims to examine the role of religion in poverty alleviation through the lens of Gutierrez’s liberation theology. The study employs a qualitative approach using a descriptive-analytical method based on literature review. The findings reveal that Gutierrez distinguishes between two types of poverty: individual and structural. Individual poverty can be addressed through transformation of mindset, work ethic, and education. In contrast, structural poverty—which stems from systemic inequality and domination—requires radical social change grounded in principles of justice. Within this framework, religion is not merely a system of transcendental beliefs, but a liberative praxis capable of challenging injustice and advocating for the marginalized. This article affirms that liberation theology remains relevant not only as a matter of faith, but also as a critical framework for strengthening the role of religion in promoting social justice and siding with the oppressed.</description>

										<author>Lukman Hakim, Fauzi Saleh, Mawardi Mawardi, Azwarfajri Azwarfajri</author>
															
					<dc:rights>
						Copyright (c) 2025 Lukman Hakim, Fauzi Saleh, Mawardi Mawardi, Azwarfajri Azwarfajri
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
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											<pubDate>Tue, 22 Apr 2025 01:33:06 +0800</pubDate>
									</item>
							<item>
										<title>Umrah Trends in Society: Influencer, Media and the Way to Construct Between Worship and Religious Tourism</title>
					<link>https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/30023</link>
					<description>Umrah, which is a form of worship in Islam, has changed practice and meaning in modern society. Currently, modern society interprets Umrah not only as worship but also as religious tourism and places Umrah as a lifestyle practice. This article discusses the trend of Umrah plus tourism in modern society, with a focus on social media and influencers in framing the perspective of society and encouraging people to perform Umrah. Mass media such as Instagram and TikTok play an important role in promoting Umrah travel, both through advertisements, and testimonials from pilgrims who describe the spirituality of the Umrah journey. In addition, influencers or even artists also play an important role in the Umrah trend in modern society, where their reviews and posts about certain Umrah travel will attract people&#039;s interest in doing the same. A qualitative approach is used as a method in analyzing content and public perceptions of Umrah as worship and religious tourism. The results of this study show that the role of social media and influencers is not only limited to promotion but also as agents of change in shaping the perception of modern society regarding the meaning of Umrah</description>

										<author>Fathayatul Husna, Lilis Sariyanti</author>
															
					<dc:rights>
						Copyright (c) 2025 Fathayatul Husna, Lilis Sariyanti
						http://creativecommons.org/licenses/by-sa/4.0
					</dc:rights>
											<cc:license rdf:resource="http://creativecommons.org/licenses/by-sa/4.0" />
										<guid isPermaLink="true">https://jurnal.ar-raniry.ac.id/index.php/abrahamic/article/view/30023</guid>
											<pubDate>Thu, 01 May 2025 00:00:00 +0800</pubDate>
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