Samarah: Jurnal Hukum Keluarga dan Hukum Islam

Samarah: Jurnal Hukum Keluarga dan Hukum Islam https://jurnal.ar-raniry.ac.id/index.php/samarah <table style="width: 598px;" cellspacing="0" cellpadding="0"><tbody align="top"><tr><td style="width: 119.333px;"><div>Journal Title</div></td><td style="width: 458.667px;"><div>: Samarah: Jurnal Hukum Keluarga dan Hukum Islam</div></td></tr><tr><td style="width: 119.333px;"><div>ISSN</div></td><td style="width: 458.667px;"><div>: ISSN <a href="https://issn.brin.go.id/terbit/detail/1485837017" target="_self">2549-3132</a> (print) | ISSN <a href="https://issn.brin.go.id/terbit/detail/1484790718" target="_blank">2549-3167</a> (online)</div></td></tr><tr><td style="width: 119.333px;"><div>DOI Prefix</div></td><td style="width: 458.667px;"><div>: Prefix <a href="https://search.crossref.org/?q=+2549-3167&from_ui=yes&type-name=Journal+Article" target="_blank">10.22373</a> by Crossref <img src="/public/site/images/nurhidayatuloh/crosreff3.png" alt="" /></div></td></tr><tr><td style="width: 119.333px;"><div>Editor in Chief</div></td><td style="width: 458.667px;"><div>: <a style="color: #000000;" href="/index.php/samarah/about/editorialTeamBio/402" rel="noopener" target="_blank">Prof. Dr. Mursyid Djawas, M.HI</a></div></td></tr><tr><td style="width: 119.333px;">Managing Editor</td><td style="width: 458.667px;">: <a href="https://scholar.google.com/citations?user=XUUEvy0AAAAJ&hl=en" target="_blank">Prof. Dr. Eka Srimulyani</a></td></tr><tr><td style="width: 119.333px;">Publisher</td><td style="width: 458.667px;">: <a href="https://uin.ar-raniry.ac.id/index.php/id" target="_blank">Universitas Islam Negeri Ar-Raniry</a></td></tr><tr><td style="width: 119.333px;"><div>Frequency</div></td><td style="width: 458.667px;"><div>: 3 issues per year (March, July, and November)</div></td></tr><tr><td style="width: 119.333px;" valign="top"><div>Citation Analysis</div></td><td style="width: 458.667px;"><div>: <a href="https://www.scopus.com/sourceid/21101045325" target="_blank">Scopus</a> | <a style="color: #000000;" href="https://journals.indexcopernicus.com/search/article?articleId=2269724" rel="noopener" target="_blank">Index Copernicus</a>| <a href="https://sinta.kemdikbud.go.id/journals/profile/4748" target="_self">Sinta</a> | <a style="color: #000000;" href="https://scholar.google.co.id/citations?user=zhNcwOkAAAAJ&hl=id" rel="noopener" target="_blank">Google Scholar</a></div></td></tr></tbody></table>Samarah: Jurnal Hukum Keluarga dan Hukum Islam is a double-blind peer-reviewed journal published by Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia. The journal publishes research articles, conceptual articles, and book reviews of Islamic family law and Islamic law <a style="font-size: 13px; color: #000000;" href="/index.php/samarah/pages/view/Fokus%20and%20Scope" target="_self">(See Focus and Scope)</a>. The articles of this journal are published 3 times a year; March, July, and November.From the beginning of its publication in 2017, Samarah has been registered with Crossref. All articles published by Samarah have a DOI number. Samarah is also indexed by Google Scholar, Garuda, Moraref, BASE, and more indexing please go <a style="color: #000000;" href="/index.php/samarah/pages/view/Indeks" rel="noopener" target="_blank">here</a>.In 2019, Samarah has been accredited by the Decree of the General Director of Strengthening Research and Development, Ministry of Research, Technology, and Higher Education of the Republic of Indonesia <a style="color: #000000;" href="https://drive.google.com/file/d/1ffqi5Nv1urOU8PzXsWngK2gC9vPdYhBZ/view" rel="noopener" target="_blank">Number 28/E/KPT/2019.</a> This accreditation is effective from publication Vol 2. No 1. 2018 (Sinta 5). In the same year, Samarah has been reaccredited by Decree of the General Director of Strengthening Research and Development, Ministry of Research, Technology, and Higher Education of the Republic of Indonesia <a style="color: #000000;" href="https://drive.google.com/file/d/12E_jcjvt8NiaG5ObvibzIHRB5HKuOfbc/view" rel="noopener" target="_blank">Number 36/E/KPT/2019.</a> This reaccreditation is only effective on publication Vol 3. No 2. 2019 (Sinta 3).In 2020, Samarah has been reaccredited by the Decree of the General Director of Strengthening Research and Development, Ministry of Research, Technology, and Higher Education of the Republic of Indonesia <a style="color: #000000;" href="https://drive.google.com/file/d/1P6W4-7NNmIMzY-EyqkwCw-EbQzF789mj/view" rel="noopener" target="_blank">Number: 148/M/KPT/2020.</a> In 2021, Samarah has been accepted for inclusion in <a href="https://suggestor.step.scopus.com/progressTracker/?trackingID=C2D742D759B29975" target="_blank">Scopus</a> (owned by Elsevier) and has been indexed in <a href="https://sinta.ristekbrin.go.id/journals/detail?id=4748" target="_blank">Sinta 1</a>. Samarah is the first Islamic Family Law and Islamic Law journal published by Indonesian universities to be indexed by Scopus. Journal Secretariat: Building A, Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia, Jl. Syeikh Abul Rauf Kopelma Darussalam Banda Aceh, Indonesia, Postal Code 23111. Email: jurnal.samarah@ar-raniry.ac.idSamarah has been indexed by:<a href="https://www.scopus.com/sourceid/21101045325" target="_blank"><img src="/public/site/images/samarana/googlesh--Samarah21.png" alt="" /></a><a href="https://sinta.kemdikbud.go.id/journals/detail?id=4748" target="_blank"><img style="width: 180px; height: 62px; margin: 2px;" src="/public/site/images/samarana/sinta-samarah2.png" alt="" /></a><a href="https://scholar.google.co.id/citations?user=zhNcwOkAAAAJ&hl=id" target="_blank"><img style="width: 180px; margin: 2px; height: 62px;" src="/public/site/images/samarana/googlesh--Samarah.png" alt="" /></a><a href="https://garuda.kemdikbud.go.id/journal/view/11468" target="_blank"><img style="width: 180px; height: 62px; margin: 2px;" src="/public/site/images/samarana/garuda-Samarah.png" alt="" /></a><a href="https://www.base-search.net/Search/Results?type=all&lookfor=SAMARAH%3A+Jurnal+Hukum+Keluarga+dan+Hukum+Islam&ling=1&oaboost=1&name=&thes=&refid=dcresen&newsearch=1" target="_blank"><img style="width: 180px; height: 62px; margin: 2px;" src="/public/site/images/samarana/base-Samarah.png" alt="" /></a><a href="https://search.crossref.org/?q=+2549-3167&from_ui=yes&type-name=Journal+Article" target="_blank"><img style="width: 180px; height: 62px; margin: 2px;" src="/public/site/images/samarana/crossref-Samarah.png" alt="" /></a><a href="https://journals.indexcopernicus.com/search/article?articleId=2269724" target="_blank"><img style="width: 180px; height: 62px; margin: 2px;" src="/public/site/images/samarana/ici2-Samarah.png" alt="" /></a><a href="https://moraref.kemenag.go.id/archives/journal/98810827380885127" target="_blank"><img style="width: 180px; height: 62px; margin: 2px;" src="/public/site/images/samarana/Moraref-Samarah.png" alt="" /></a><a href="https://app.dimensions.ai/discover/publication?search_mode=content&search_text=Samarah%3A%20Jurnal%20Hukum%20Keluarga%20dan%20Hukum%20Islam&search_type=kws&search_field=full_search" target="_blank"><img style="width: 180px; height: 62px; margin: 2px;" src="/public/site/images/samarana/academica-Samarah1.png" alt="" /><img src="/public/site/images/samarana/Logo_Dimension_El-Usrah2.png" alt="" /></a> en-US Authors who publish in Samarah: Jurnal Hukum Keluarga dan Hukum Islam agree to the following terms:<ul style="text-align: justify;"><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed <a href="https://creativecommons.org/licenses/by-sa/4.0/" target="_blank">Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li></ul><ul style="text-align: justify;"><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li></ul><ul style="text-align: justify;"><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. <a href="http://opcit.eprints.org/oacitation-biblio.html" target="_self">(See The Effect of Open Acces)</a></li></ul> mursyidmandar@ar-raniry.ac.id (Mursyid Djawas) jurnal.samarah@ar-raniry.ac.id (Asmaul Husna, S.Hi., M.Hum) Mon, 12 May 2025 19:51:35 +0800 OJS 2.4.8.1 http://blogs.law.harvard.edu/tech/rss 60 The Criminal Liability for Human Actions Involving Stem Cells in Jordan: A Comparative Law Study https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/22966 This study clarified the criminal liability for the disposal of human stem cells according to Jordanian legislation compared to Indonesian legislation, depending on the type of this disposal, whether by way of sale or by way of donation. Hence, the researcher followed the descriptive and analytical approach to present the texts criminalizing the disposal of stem cells and analyze their content to determine the scope and limits of criminal liability for this disposal to prevent the misuse of stem cells for material gain. The study revealed a set of conclusions, which consisted of criminalizing the disposal of stem cells in exchange for financial compensation and permitting such disposal if it is by way of donation, with the possibility for the donor to receive simple compensation that does not rise to the level of the financial compensation for these cells, provided that informed consent to the donation is given. The transfer of stem cells to another body does not harm public health. The Jordanian legislature recommends that some amendments be made to the elements criminalizing the disposal of stem cells, depending on the degree of risk it poses to the mere sale or trafficking, as reflected in the number of penalties prescribed for each criminal case in a manner commensurate with the criminal gravity. Barjes Khalil Ahmad Al-Shawabkeh Copyright (c) 2025 Barjes Khalil Ahmad Al-Shawabkeh http://creativecommons.org/licenses/by-sa/4.0 https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/22966 Mon, 12 May 2025 19:51:34 +0800 The Abdau Tradition as a Living Hadith: Interplay of Islamic Law and Local Customs in Qurban Ritual at Tulehu, Maluku https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/28679 Abdau represents a tradition of slaughtering Qurban practiced by the Muslim community of Tulehu during Eid al-Adha. This tradition commences with the meticulous preparation of three goats, which are bathed, dressed, and perfumed. They are then paraded through the village to the mosque for slaughter, accompanied by the chanting of salawat, dhikr, poems, and the pursuit of the tauhid flag along the route. This parade also showcases various cultural attractions, transforming it into a carnival that draws numerous tourists. Currently, Abdau faces significant criticism for allegedly breaching numerous fundamental principles of sharia. This research seeks to reveal the origins of this celebration and elucidate its connection to the practices derived from the Prophet's hadiths that persist within the community. This is a qualitative study, utilizing data gathered from written sources pertaining to the Abdau celebration, complemented by interviews with religious leaders, traditional authorities, and government officials in the Tulehu region who possess a deep understanding of the intricacies of the Abdau celebration. The data were subsequently examined utilizing the living hadith methodology. This study reveals that Abdau is an Islamic teaching rooted in the societal tradition, rather than a practice of a society that has undergone Islamization. The celebration of Abdau did not exist prior to the arrival of Islam; instead, it emerged concurrently with the establishment of the Tulehu region, which is home to a Muslim community. Examining the living hadith, the Abdau tradition in each of its ritual series reveals connections to the hadiths of the Prophet and its relevance to the Islamic law. Abdau is a tradition that involves the living hadith in Tulehu, particularly in the context of Qurban and its relation to the Islamic law. Rajab Rajab, Wa Ulfa Ode, Gamal Achyar, Fakhrurrazi M.Yunus Copyright (c) 2025 Rajab Rajab, Wa Ulfa Ode, Gamal Achyar, Fakhrurrazi M.Yunus http://creativecommons.org/licenses/by-sa/4.0 https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/28679 Mon, 12 May 2025 19:51:34 +0800 The Implementation of Special Autonomy and the Role of Gampong Government: A Study of Sharia and Religious Moderation in Aceh https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/27063 This paper discusses the role of special autonomy and village government in Aceh in supporting the implementation of sharia (Islamic law) and religious moderation. The study uses empirical qualitative methods and is analyzed through the theory of asymmetric decentralization. Data were collected through interviews with key informants, namely the Islamic Law Office, Village Head (Keuchik), Village Imam (Tengku Imum), Tuha Peut (Customary Apparatus), Pastors, Religious Figures and Community Leaders. Related literature studies include journal articles, laws and regulations, and books. The results of this study indicate that the implementation of special autonomy, especially through the framework of village government in Aceh, has effectively supported the implementation of sharia and religious moderation. This support can be seen from the authority and contribution of village government to Islamic education, such as gender-inclusive religious studies in Meunasah, economic empowerment through the management of zakat, infaq, and sedekah by Baitul Mal Gampong, and conflict resolution, namely by optimizing the active role of village officials in customary justice. It can be further emphasized that this article also concludes that promoting religious, social, and ethnic harmony through inclusive programs that actively involve all elements of society, regardless of race, religion, or ethnicity at the Gampong level is a prime example of the manifestation of effective religious moderation. Within the framework of asymmetric decentralization, Gampong authority has succeeded in supporting and facilitating special autonomy and the implementation of sharia and religious moderation can run well. Safrizal ZA, Bustami Usman, Suswanta Suswanta, Zulfa Harirah, Muhammad Rizki Copyright (c) 2025 Safrizal ZA, Bustami Usman, Suswanta Suswanta, Zulfa Harirah, Muhammad Rizki http://creativecommons.org/licenses/by-sa/4.0 https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/27063 Thu, 12 Jun 2025 00:00:00 +0800